On October 23, 2012, the Department of Social Science & Cultural Studies was pleased to host a talk by Silvia Federici on "Witch-hunting past and present in the global
political economy.” The following is an excerpt from an interview with Prof. Federici with Matthew Carlin. Prof. Carlin is an Assistant Professor in our department and one of the organizers of the Speakers Series.
A. By “reproduction” or better by reproductive
work I refer to the complex of activities, relations, and
institutions that in capitalism produce and reproduce labor-power,
that is people capacity to work, and in particular procreation,
domestic work, and sex work. However, labor power does not have an
independent existence. It subsists in living individuals. Therefore
reproductive work has a double character; it is at the same time the
reproduction of the individual and the reproduction of labor-power
and this duality is often the site of a conflict, which has been very
important for women to recognize. As I have often pointed out, it was
important to recognize that in capitalism the reproduction of
individuals has been subsumed (though never completely) to the
production of workers for the labor market. This has enable us to
disentangle activities that are necessary for the development of our
capacities from activities that are instrumental to the preparation
of workers for exploitation. This distinction, this disentanglement
has allowed women to see that they can refuse “housework” without
necessarily undermining the well-being of the people they care for,
because much domestic work is the work of being a disciplinarian, the
work of reducing expectations. From this point of view the challenge
is to transform reproductive work, from work that reproduces people
for the market to work that reproduces them for the struggle.
Silvia Federici is a long time
feminist activist, teacher and writer.
In 1972s she was a co-founder of the International Feminist Collective, the organization that launched the international campaign for wages for housework in the United States and Internationally. In 1990 she was a co-founder of the Committee for Academic Freedom in Africa and from 1991 to 2003 she was one of the editors of the CAFA newsletter. In 1995 she helped found the Radical Philosophy Association Anti-Death Penalty Project.
She has taught at the University of Port Harcourt (Nigeria) and she is now Emerita Professor at Hofstra University (Hempstead, New York).
Federici has authored many essays on feminist theory, women’s history, political philosophy and education. Her published books include: Revolution at Point Zero. Housework, Reproduction and Feminist Struggle; Caliban and the Witch. Women, the Body and Primitive Accumulation; Enduring Western Civilization: The Construction of the Concept of Western Civilization and its Others (editor); Thousand Flowers: Social Struggles Against Structural Adjustment in African Universities (co-editor).
Interview
with Silvia Federici
January,
2013
Matthew Carlin and
Silvia Federici
Q1.
Much of your work has centered around clarifying the link between the
establishment and subsequent expansion of capitalism, and the
degradation of women-specifically how the reproduction of labor
inherently depends on the exploitation of women's bodies. In spite of
your work on this topic in the books Caliban and the Witch, as well
as your collection of essays in Revolution at Point Zero, the issue
pertaining to the relationship between capitalism and the
exploitation of women has (at best) remained ancillary, and (at
worst) been completely neglected within the vast majority of
contemporary analyses of global capitalism.
First,
how might you explain this omission? Secondly, why do you think it is
imperative for any effective resistance to global capitalism to
understand the gendered dynamics of the accumulation of capital and
the reproduction of labor today?
A.
There are several feminists writers who have analyzed the
relationship between capitalism and the exploitation of women. Think
of Maria Mies, Mariarosa Dalla Costa, Ariel Salleh, and many others
including many eco-feminists who have shown that there is a
connection between the way women has freely appropriated women’s
labor and the way in which it has appropriated the wealth of nature,
lands, seas, forests==all treated as free resources to be used,
destroyed, even exhausted without any thought of the social and
ecological cost involved.
It
is important to bring special attention to the exploitation of women
in capitalism because women still are the main subjects of the
reproduction of the work-force. This means that by analyzing how
capitalism exploits women we gain insights concerning the changes in
the reproduction of the work-force, the needs of the labor market,
the models of family and femininity this (re)production requires, and
the struggles that women are making on this terrain. Looking at
capitalism from the viewpoint of ‘women’ we can see the profound
crisis of social reproduction which is confronting us, in every part
of the world, how important it still is for capital and the state to
control women’s sexuality and reproductive capacity; why the state
needs to regulate women’s bodies. We also understand the relation
between women’s resistance to procreation (in some countries) and
the politics of immigration. Most important, perhaps, is that by
looking at the exploitation of women we can see (a) the political
meaning of the neo-liberal program—its destruction of the means of
livelihood of millions which is immediately reflected in the
pauperization of women, especially in Third World countries, its
attempt to create populations without rights providing labor-power at
a minimal cost, its relentless destruction of people’s lives and
the environment, the sense of hopeless and rage these politics
generates—hopelessness and rage that translate into more violence
against women and against children. (for example The second cause of
death for unborn children is violence against their mothers). (b) by
the same token, it is women today who are best responding to these
new forms of primitive accumulation.
Precisely
because their means of reproduction are being destroyed and because
they are those most responsible for the reproduction of their
communities women are leading in the effort to create new communal
form of life. Cooperative forms of reproduction, enabling them to
survive despite their very limited access to monetary income. I am
not alone recognizing that women are leading the way in the
construction of the commons and the transformation of daily life
starting from the terrain of reproduction.
Q2: In your answer you
refer to reproduction. In fact, reproduction is a theme that runs
throughout your work, and serves as the point around which you
analyze both the history of capitalism and its current neo-liberal
form. In your answer above you seem to pose two forms of
reproduction against one another: the capitalist reproduction of the
workforce and the concomitant exploitation of women's bodies, and
women's reproduction in terms of the workforce and communal forms of
socio-cultural life.
Can you explain exactly
what you mean by "reproduction" and how it relates to
capitalism and the exploitation of women?
Recognizing that
reproductive work in capitalism is work that reproduces labor-power
also enables us to see that domestic/ family/sexual/ relations are
‘relations of production.’ That is, they are shaped by the logic
of capitalist production, which means that a particular type of
worker requires a particular type of family etc. This recognition too
has had a liberatory effect, as it has enabled us to understand that
much of the misery of family life is generated by the constraints
under which it operates, its function in the social assembly line.
*The complete interview
will be published in the coming months and made available to Critical
and Visual Studies students upon its completion.
Silvia Federici
Professor
Emerita and Teaching Fellow at Hofstra University
In 1972s she was a co-founder of the International Feminist Collective, the organization that launched the international campaign for wages for housework in the United States and Internationally. In 1990 she was a co-founder of the Committee for Academic Freedom in Africa and from 1991 to 2003 she was one of the editors of the CAFA newsletter. In 1995 she helped found the Radical Philosophy Association Anti-Death Penalty Project.
She has taught at the University of Port Harcourt (Nigeria) and she is now Emerita Professor at Hofstra University (Hempstead, New York).
Federici has authored many essays on feminist theory, women’s history, political philosophy and education. Her published books include: Revolution at Point Zero. Housework, Reproduction and Feminist Struggle; Caliban and the Witch. Women, the Body and Primitive Accumulation; Enduring Western Civilization: The Construction of the Concept of Western Civilization and its Others (editor); Thousand Flowers: Social Struggles Against Structural Adjustment in African Universities (co-editor).
"The State of Academic Unionism." Stanley Aronowitz & Michael Pelias, Dec 9th.
Announcement 11:07 PMStanley Aronowitz, Distinguished professor of Sociology at the CUNY Graduate Center and one of the key figures in Cultural Studies as well as sociology and the labor movement, will be speaking with Michael Pelias (LIU - Philosophy) on
Friday, December 9th, from 5:15-7:30, at Pratt Institute Room: 107/ENG Bldg (formerly 110, the lecture room straight ahead from the stairwell upon entering the Engineering building...)
The lecture/presentation "The State of Academic Unionism" is hosted by Pratt Faculty's union, UFCT Local 1460.
Please RSVP ASAP as seating will be limited. Moreover, students, friends, and guests are welcome, but the organizers will need to know just how many to accommodate.
RSVP to Kye Carbone at kyecarbone@gmail.com
Stanley Aronowitz has taught at the Graduate Center of the City University of New York since 1983, where he is Distinguished Professor of Sociology and Urban Education. He received his B.A. at the New School in 1968 and his Ph.D from the Union Graduate School in 1975. He studies labor, social movements, science and technology, education, social theory and cultural studies and is director of the Center for the Study of Culture, Technology and Work at the Graduate Center.
He is author or editor of twenty-five books including: Against Schooling: For an Education that Matters (2008); Left Turn: Forging a New Political Future (2006); Just Around Corner (2005); How Class Works (2003); The Last Good Job in America (2001); The Knowledge Factory (2000); The Jobless Future (1994, with William DiFazio); and False Promises: The Shaping of American Working Class Consciousness (1973, 1992).
Stanley is founding editor of the journal Social Text and is currently a member of its advisory board. Most recently, he co-founded Situations: Project of the Radical Imagination and serves as co-editor in the journal's editorial collective. He also serves on the advisory board of WorkingUSA: The Journal of Labor and Society, and has sat on the editorial boards of Cultural Critique and Ethnography. He has published more than two hundred articles and reviews in publications such as Harvard Educational Review, Social Policy, The Nation, and The American Journal of Sociology. Prior to coming to the Graduate Center he taught at the University of California–Irvine and Staten Island Community College (now The College of Staten Island). He has been visiting professor or scholar at University of Wisconsin–Madison, the University of Paris VIII, Lund University (Sweden), and Columbia University.
http://www.stanleyaronowitz.org/new/about
Michael Pelias teaches Philosophy at Long Island University, Brooklyn Campus. His courses include the ancients, Machiavelli to Nietzsche, Philosophy and Film, Philosophy of Money, and Continental Philosophy since Hegel. He is the co-mananging editor of Situations: Project of the Radical Imagination, a member of the 15th Street Manifesto Group and a member of the Long Island University Faculty Federation's negotiating committee.
Author and journalist Christian Parenti of The Nation is coming to Pratt on Monday, September 26 at 6:30PM. He will be speaking about his latest book, Tropic of Chaos: Climate Change and the Future, as well as his other work.
From http://www.pratt-union.org/
Climate Change Event with Christian Parenti, 9/26
Christian Parenti
on
Tropic of Chaos
Climate Change and the New Geography of Violence
Special Event sponsored by the Pratt Faculty Union (UFCT 1460)
Monday, September 26, 2011
6:30
Alumni Reading Room, 3rd Floor, Pratt Library
Please join the Pratt Faculty Union (UFCT 1460) for a special presentation by Christian Parenti, investigative journalist, contributing editor at The Nation, Puffin Foundation Writing Scholar at The Nation Institute, and visiting scholar at the Brooklyn College Sociology Department. He is also the author of Lockdown America: Police and Prisons in the Age of Crisis (2000); The Soft Cage: Surveillance in America (2003); and The Freedom: Shadows and Hallucinations in Occupied Iraq (2004).
The world’s developed nations currently face a political, social, and ethical dilemma: how will they react to the ravages of climate change that are affecting undeveloped nations in the global south right now? These same developed nations must also come to terms with the ways their neo-liberal, neo-colonial policies have helped turn these undeveloped nations into “failed states” that are more vulnerable and less able to respond to climate change. Parenti’s latest book, Tropic of Chaos: Climate Change and the New Geography of Violence (New York: Nation Books, 2011), deftly looks to the past and to the future in an effort to come to grips with the new world order that climate change is bringing about.
In Tropic of Chaos, Parenti argues that the effects of climate change are at the root of violent conflicts breaking out throughout the global south. He shows how areas in the “tropic of chaos”—East Africa, Brazil, Mexico, Afghanistan, Kyrgyzstan, India, and Pakistan—have been made especially vulnerable to climate change due to the effects of both Cold War proxy conflicts and neo-liberal economic restructuring and privatization, and how the West is already preparing for these conflicts through developing the techniques and arsenal associated with counter-insurgency warfare.
For more information, please contact Kye Carbone (kyecarbone@gmail.com) or Suzanne Verderber (sverderb@pratt.edu).
Sponsored by Local 1460 of the United Federation of College Teachers, the Pratt Faculty Union http://www.pratt-union.org /about/
I went to see this film, Sex + Money, last Monday in my hometown. So many people showed up they had to open a second theater to accommodate the overflow! I was also very pleased to find that we had about eight representatives, senators, and judges in attendance (I would also like to note that not a single one of them was a Republican or Tea Party member). This documentary film was made entirely by a group of students who are investigating the state of modern slavery and human trafficking in the United States. By no means is it the greatest documentary there ever was, but it is fairly informative and the topic is one that is all too often glossed over in discussions of civil liberties and sex and labor politics. While the film provides a few insights on what potential factors make human trafficking and modern slavery possible and what is being done to put an end to it, they leave a lot of loose ends. But those loose ends provide several excellent starting points to start pursuing these issues and ideas further. Doing so can ultimately draw more people into exploring the ways sexuality and labor is treated both at home and around the world socially, politically, and economically.
The students who produced this film are now taking it on tour in all 50 states. If you peruse the website you'll see that they are still venue-less in many states. So, if you do live somewhere near where the film is showing, I encourage you to go. If you know someone who lives in a said venue-less state, give them a call and tell them to do something about it. If you feel like a one time showing just isn't enough for the people in or around your community, you can order a copy of the film and organize a screening. A considerable portion of the proceeds will go towards rehabilitating rescued victims of human trafficking and enslavement in America. The bottom-line is bring a friend to go see the film--you'll only have something to gain from it.
And for those of you who are interested in looking for a little extra inspirational mojo, check out The Education of Shleby Knox (2005). Watch a good, southern, Baptist girl rile up her town when she begins to openly oppose abstinence-only sex education in Lubbock, Texas--a school district with one of the highest rates of teen pregnancy and contracted STDs in America.